Protecting Against Poverty
Conditions in the Late Nineteenth Century.
In the great cities of the nineteenth century slum dwellers crowded into foul-smelling tenements , worked in sweatshop industries, and were victims of such working and living conditions as seemed beyond any power to remedy or change. The tenements, four to six stories high, crowded along alleys, which served as air-shafts. Only a few of the rooms faced the alley; the majority of the rooms had access to neither light nor air. There was little or no inside plumbing, and frequently there was but a single sink with running water for an entire tenement. There were no playgrounds, no parks, and few schoolhouses in such areas. There were saloons ; there was plenty of vice and crime; and
there was disease.
On New Yorks East Side, the death rate for children in 1888 was 140 per 1000. Today it is about 7 per 1000. Contagious diseases such as typhoid fever, smallpox, diphtheria, scarlet fever, and tuberculosis took a frightful toll every year. In the 1890s, Jacob Riis, a Danish immigrant, began writing stories about the conditions among the poor who lived in Murderers Alley, Hells Kitchen, Poverty Gap, the Lung Blocks, and the Bowery. His book, How the Other Half Lives, stirred the conscience of the nation. People on other parts of the country began to see that the conditions in New York which he so vividly described might also exist in the cities where they lived.
In rural districts the poor found life equally hard. Hamlin Garland, novelist of the late nineteenth and early twentieth centuries, wrote graphically of the hardships of life on the Middle Border. He described the hard work on the farm. There was no romance in getting up at five oclock in the morning with the temperature thirty degrees below zero. It required military discipline to get us out of bed in a chamber warmed only by the stovepipe, to draw on icy socks and frosty boots and go to milking cows.
The Salvation Army.
In times of distress poor people were chiefly dependent upon private charities, political clubs, and religious organizations for charity.
The Salvation Army, which had its beginning in England, was also organized in America in 1879. It was more than a religious organization concerned with the spreading of Christian faith among the poor and the outcasts of society. Its workers went into the slums and worked among the poor and destitute. Long before the twentieth century this organization had set up employment agencies, lodging houses for the homeless, soup kitchens for the hungry, and was carrying on a whole program of social service for those in need. Its little chapels and houses of refuge were to be found in every city.
2016高考英语一轮课件优化复习(山东专用)人教版必修五《Unit1 Great scientists》伟大的科学家
2016高考英语一轮课件优化复习(山东专用)人教版必修一《Unit3 Travel journal》游记
2016高考英语一轮课件优化复习(山东专用)人教版必修四《UNITS 1~2》
2016高考英语一轮课件优化复习(山东专用)人教版必修四《UNITS 3~5》
2016江西省萍乡市高考英语词根词缀记忆法(三十二)
2016高考英语一轮课件优化复习(山东专用)人教版:专项提能计划——书面表达(五)
2016高考英语一轮课件优化复习(山东专用)人教版必修五《UNITS 1~2》
2016高考英语一轮课件优化复习(山东专用)人教版选修八Unit2 Cloning——克隆
2016高考英语一轮课件优化复习(山东专用)人教版:专项提能计划——书面表达(三)
2016高考英语一轮课件优化复习(山东专用)人教版必修四《Unit5 Theme parks 》主题公园
2016高考英语一轮课件优化复习(山东专用)人教版选修八Unit1 A land of diversity——多元化的社会
2016高考英语一轮课件优化复习(山东专用)人教版必修一《Uuit1 Friendship》—友谊
2016高考英语一轮课件优化复习(山东专用)人教版选修八Unit4 Pygmalion——皮格马利翁
2016江西省萍乡市高考英语词根词缀记忆法(三十七)
2016江西省萍乡市高考英语词根词缀记忆法(三十九)
2016江西省萍乡市高考英语词根词缀记忆法(二十四)
2016高考英语一轮课件优化复习(山东专用)人教版选修八Unit3 Inventors and inventions——发明家及其发明
2016高考英语一轮课件优化复习(山东专用)人教版必修五《Unit5 First aid》急救
最好的自己 The Best Me
2016高考英语一轮课件优化复习(山东专用)人教版必修五《UNITS 3~5》
2016高考英语一轮课件优化复习(山东专用)人教版选修六Unit2 Poems——诗歌
2016江西省萍乡市高考英语词根词缀记忆法(三十三)
2016江西省萍乡市高考英语词根词缀记忆法(三十四)
2016江西省萍乡市高考英语词根词缀记忆法(二十三)
2016高考英语一轮课件优化复习(山东专用)人教版必修一《UNITS3~5》
2016江西省萍乡市高考英语词根词缀记忆法(三)
2016江西省萍乡市高考英语词根词缀记忆法(三十五)
2016江西省萍乡市高考英语词根词缀记忆法(十八)
2016江西省萍乡市高考英语词根词缀记忆法(三十六)
2016江西省萍乡市高考英语词根词缀记忆法(三十八)
不限 |
英语教案 |
英语课件 |
英语试题 |
不限 |
不限 |
上册 |
下册 |
不限 |