Art is considered by many people to be little more than a decorative means of giving pleasure. This is not always the case, however; at times, art may be seen to have a purely functional side as well. Such could be said of the sandpaintings of the Navaho Indians of the American Southwest; these have a medicinal as well as an artistic purpose.
According to Navaho traditions, one who suffers from either a mental or a physical illness has in come way disturbed or come in contact with the supernaturalperhaps a certain animal, a ghost, or the dead. To counteract this evil contact, the ill person or one of his relatives will employ a medicine man called a singer to perform a healing ceremony which will attract a powerful supernatural being.
During the ceremony, which may last from 2 to 9 days, the singer will produce a sandpainting on the floor of the Navaho hogan. On the last day of the ceremony, the patient will sit on this sandpainting and the singer will rub the ailing parts of the patients body with sand from a specific figure in the sandpainting. In this way the patient absorbs the power of that particular supernatural being and becomes strong like it. After the ceremony, the sandpainting is then destroyed and disposed of so its power will not harm anyone.
The art of sandpainting is handed down from old singer to their students. The material used are easily found in the areas the Navaho inhabit; brown, red, yellow, and white sandstone, which is pulverized by being crushed between 2 stones much as corns is ground into flour. The singer holds a small amount of this sand in his hand and lets it flow between his thumb and fore-finger onto a clean, flat surface on the floor. With a steady hand and great patience, he is thus able to create designs of stylized people, snakes and other creatures that have power in the Navaho belief system. The traditional Navaho does not allow reproduction of sandpaintings, since he believes the supernatural powers that taught him the craft have forbidden this; however, such reproductions can in fact be purchased today in tourist shops in Arizona and New Mexico. These are done by either Navaho Indians or by other people who wish to preserve this craft.
1.The purpose of the passage is to ___.
A.discuss the medical uses of sandpaintings in medieval Europe.
B.study the ways Navaho Indians handed down their painting art.
C.consider how Navaho singer treat their ailments with sandpaintings.
D.tell how Navaho Indians apply sandpainting for medical purposes.
2.The purpose of a healing ceremony lies in ___.
A.pleasing the ghosts
B.attracting supernatural powers
C.attracting the ghosts
D.creating a sandpainting
3.The singer rubs sand on the patient because ___.
A.the patient receives strength from the sand
B.it has pharmaceutical value
C.it decorates the patient
D.none of the above
4.What is used to produce a sandpainting?
A.Paint
B.Beach sand
C.Crushed sandstone
D.Flour
5.Which of the following titles will be best suit the passage?
A.A New Direction for Medical Research
B.The Navaho Indians Sandpainting
C.The Process of Sandpainting Creation
D.The Navaho Indians Medical History
第47篇答案:DBACB
放生的故事:改造命运
圣经故事:三位天使
放生的故事:鹿救恩人
三国故事:走马荐诸葛
放生的故事:天然的免疫
放生的故事:毛将军和龟的故事
安徒生童话:阳光的故事
放生的故事:成唐的故事
放生的故事:乌龟报恩
讲故事
放生的故事:从第十到第一
放生的故事:阻止冤案的蜜蜂
三国故事:诸葛亮吊孝
放生的故事:放走被困的兔子
三国故事:横槊赋诗
三国故事:黄忠请战
放生的故事:母鹿
放生的故事:救助蚂蚁的沙弥
安徒生童话:母亲的故事
放生的故事:一个完美的生日宴会
放生的故事:一臂易一命
放生的故事:变幻成鱼的龙
英汉对照圣经故事:亚伯拉罕 Abraham
放生的故事:拯救龙王的儿子
放生的故事:护生得长寿
放生的故事:百鸟朝凤
格林童话: 麦穗的故事
安徒生童话:沙冈那边的一段故事
三国故事:水淹七军
放生的故事:大许的舌头
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