Absolute rulers have, as a rule, made etiquette more complicated rather than simpler. The purpose is not only to make the ruler seem almost godlike, but also to protect him from familiarity, for without some such protection his life, lived inevitably in the public eye, would be intolerable. The court of Louis XIV of France provided an excellent example of a very highly developed system of etiquette. Because the king and his family were considered to belong to France, they were almost continually on show among their courtiers . They woke, prayed, washed and dressed before crowds of courtiers. Even large crowds watched them eat their meals, and access to their palace was free to all their subjects.
Yet this public life was organized so carefully, with such a refinement of ceremonial, that the authority of the King and the respect in which he was held grew steadily throughout his lifetime. A crowd watched him dress, but only the Duke who was his first valet de chamber was allowed to hold out the right sleeve of his shirt, only the Prince who was his Grand Chamberlain could relieve him of his dressing gown, and only the Master of the Wardrobe might help him pull up his trousers. These were not familiarities, nor merely duties, but highly desired privileges. Napoleon recognized the value of ceremony to a ruler. When he became Emperor, he discarded the revolutionary custom of calling everyone citizen, restored much of the Court ceremonial that the Revolution had destroyed, and recalled members of the nobility to instruct his new court in the old formal manners.
Rules of etiquette may prevent embarrassment and even serious disputes. The general rule of social precedence is that people of greater importance precede those of lesser importance. Before the rules of diplomatic precedence were worked out in the early sixteenth century, rival ambassadors often fought for the most honourable seating position at a ceremony. Before the principle was established that ambassadors of various countries should sign treaties in order of seniority, disputes arose as to who should sign first. The establishment of rules for such matters prevented uncertainty and disagreement, as to rules for less important occasions. For example, at an English wedding, the mother of the bridegroom should sit in the first pew or bench on the right-hand side of the church. The result is dignity and order.
[名词性从句]否定转移
[动词的时态]过去完成时
[名词性从句]名词性wh-从句
[动词的时态]将来完成时
[动词的时态]时态与时间状语
[分词]连词+分词(短语)
[动词的时态]一般现在时代替现在完成时
[动词的时态]用一般过去时代替过去完成时
[动词的时态]一般现在时代替一般将来时
[句子的种类]句子的种类
[主谓一致]主谓一致
[动词的时态]一般现在时的用法
[动词的时态]be to和be going to
[倒装]so, neither, nor作部分倒装
[主谓一致]与后接名词或代词保持一致
[动词的时态]一般现在时代替一般过去时
[动词的时态]用于现在完成时的句型
[动词的语态]短语动词的被动语态
[句子的种类]祈使句结构
[主谓一致]指代意义决定谓语的单复数
[句子的种类]感叹句结构
[动词的时态]现在进行时
[倒装]as, though 引导的倒装句
[动词的语态]动词的语态
[动词的时态]过去进行时
[动词的时态]将来进行时
[虚拟语气]真实条件句
[动词的语态]主动形式表示被动意义
[动词的时态]一般将来时
[倒装]以否定词开头作部分倒装
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