A folk culture is a small isolated, cohesive, conservative, nearly self-sufficient group that is homogeneous in custom and race with a strong family or clan structure and highly developed rituals. Order is maintained through sanctions based in the religion or family and interpersonal relationships are strong. Tradition is paramount, and change comes infrequently and slowly. There is relatively little division of labor into specialized duties. Rather, each person is expected to perform a great variety of tasks, though duties may differ between the sexes. Most goods are handmade and subsistence economy prevails. Individualism is weakly developed in folk cultures as are social classes. Unaltered folk cultures no longer exist in industrialized countries such as the United States and Canada. Perhaps the nearest modern equivalent in Anglo America is the Amish, a German American farming sect that largely renounces the products and labor saving devices of the industrial age. In Amish areas, horse drawn buggies still serve as a local transportation device and the faithful are not permitted to own automobiles. The Amishs central religious concept of Demut humility, clearly reflects the weakness of individualism and social class so typical of folk cultures and there is a corresponding strength of Amish group identity. Rarely do the Amish marry outside their sect. The religion, a variety of the Mennonite faith, provides the principal mechanism for maintaining orders. By contrast a popular culture is a large heterogeneous group often highly individualistic and constantly changing. Relationships tend to be impersonal and a pronounced division of labor exists, leading to the establishment of many specialized professions. Secular institutions of control such as the police and army take the place of religion and family in maintaining order, and a money-based economy prevails. Because of these contrasts, popular may be viewed as clearly different from folk. The popular is replacing the folk in industrialized countries and in many developing nations. Folk-made objects give way to their popular equivalent, usually because the popular item is more quickly or cheaply produced, is easier or time saving to use or leads more prestige to the owner.
Need for modesty, respect
不折腾
High Street?
My heart is in the right place
Success at spontaneous speaking
Give the game away
Teachers are not children's punching bags
Face the music?
Sea change?
Don't turn national pain into farce
Why learning Chinese is easier in Year of the Ox
Movie magic in 2008
Iraq a fool's errand?
Too much pressure is not good
Charity is about doing good
He's a class act
Commentators need to be independent
Shows of love that moved a billion hearts
Ethics drive for national curriculum
Education the next bubble to burst
What makes Russia tick?
From activity to activity
Warped view of right and wrong
Where's the rub?
Is
Enhancing English performance with power
美国总统选举中的Glass ceiling
Holders should not pay for fake money
One-upmanship
Nudist beaches not a big deal
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