千金难求真性情

自汉武帝委派董仲舒修文制道，采纳其“罢黜百家，独尊儒术”以来，儒学以正统思想的地位在中国近两千多年的历史中站稳了脚。到底是什么让这部儒家经典如此深拢人心，让人发出“半部论语治天下”的感慨？

Since Emperor Wu of Han Dynasty appointed Dong Zhongshu to revise the system of literature and Taoism, and adopted his idea of "deposing hundreds of schools and respecting Confucianism alone", Confucianism has been firmly established in the history of China for more than 2000 years. What is it that makes this Confucian classic so popular and makes people sigh that "half of the Analects govern the world"?

细细揣摩《论语》，字里行间见识到的，竟是一位鲜活无比的“真人”——儒家学术的创始人，孔子。

Carefully pondering the Analects of Confucius, what we can see between the lines is a vivid and incomparable "real person" - Confucius, the founder of Confucianism.

孔子的性，即品性，追求周礼，发扬爱人的精神。作为对以天下为己任的一名士大夫，他一生都在宣扬“仁者，爱人；以德服人，安邦，定国”的思想。想在春秋这般“滔滔者，天下皆是也”的情形下，欲保持自己的洁都是难事，更何况要极力推行不容于世的政治主张。而他周游列国，磕绊碰壁，万死不辞。无论是收距于途兵，绝粮七日，外无所通，藜羹不充的情形下，还是弟子在危难受阻中表达出的对学说的疑惑，发出“盍少贬焉”的状况中，孔子一如既往地慷慨讲诵，弦歌不绝。想是怎样一分立于天地间的“正”和“直”，孔子品性的真，体现得如此顽强，如此饱含生命力。孔子一生的追求，为政以德，克己复礼。在逆境由春秋演变为战国，是世人嬉笑怒骂或崇敬礼拜中评论“知其不可而为之”时，他的坚强是如此淡定从容。

Confucius's character, that is, character, pursues Zhou Li and develops the spirit of love. As a scholar bureaucrat who takes the world as his own duty, he has been preaching the idea of "benevolent, loving, serving people with virtue, settling the country and setting the country" all his life. In the spring and Autumn period, when "all the world is the same as the surging one", it is difficult to keep yourself clean, let alone vigorously promote the political ideas that are not allowed in the world. And he traveled around the world, stumbling and hitting the wall, never giving up. No matter in the situation of closing the distance between the soldiers on the way, no food for seven days, no way to get around, and no sufficient quinoa soup, or in the situation that the disciples expressed doubts about the theory and sent out "less and less derogation", Confucius as always spoke generously and sang continuously. If you want to know how to distinguish the "right" and "straight" standing between heaven and earth, Confucius's true character embodies such tenacity and vitality. Confucius's pursuit in his whole life is to govern with morality and to punish himself with propriety. When adversity evolved from spring and Autumn period to Warring States period, when the people of the world commented on "knowing it is not possible to do it" in fun, abuse or worship, his strength was so calm and calm.

孔子的情，人情，相比于铮铮铁骨般的性就显得可爱得多。如果硬要将孔子圣的光辉比做他的灵魂骨架的话，那么，孔子的情便是使他丰满、活泼的血肉。之所以在“情”字前放一个“人”字，就是因为他在世人眼中高高在上的光环下所显现的人的本质——有哭，有笑，有怒，有喜。在得知颜渊的死讯时，孔子大声恸哭。“天丧予，天丧予。”将内心的哀痛展现得淋漓尽致；在子路问他“卫君待子而为政，子将奚先”，又责怪他“有是哉，子之迂也”时，孔子也会破口大骂：“野哉，回也”；他既能语重心长地教育弟子”克己复礼为仁”，也会因为冉求为季氏敛财而毫不留情地将他逐出师门。

Compared with the unyielding nature, Confucius's love and human feelings are much more lovely. If we want to compare the glory of Confucius to his soul skeleton, then Confucius' feeling is to make him full and lively. The reason why he put a word "human" in front of the word "love" is that he shows the essence of human beings under the aura of high in the eyes of the world - crying, laughing, anger and joy. When learning the news of Yan Yuan's death, Confucius cried loudly. "Heaven mourns, heaven mourns." When Zilu asked him "Wei Jun treats his son for politics and Xi Xian for his son" and scolded him "yes, his son is circuitous", Confucius would also scold him: "wild, back also"; he could not only teach his disciples "to be benevolent, but also excommunicate ran Qiu for collecting money for Ji Shi.

最生动的，莫过于孔子身上的诙谐的。记得《论语》上这样写道“子曰：‘不曰‘如之何，如之何’者，吾未知之何也。”或是“子曰：‘富而可求也，虽执鞭之士，吾亦为之。如不可求，从吾所好”。多有趣啊，在“道之不行，久矣”的情况下，仍能取愉于生活，这种风趣或是体现孔子自然流露出的对自身或是对别人的挖苦，但都如此真实地体现了孔子作为一个“人”的本性。都说子路“率真”，可孔子本人不也是那么率直吗？

The most vivid one is the humorous one of Confucius. I remember that in the Analects of Confucius, "Confucius said," if you don't say "what is like, what is like", I don't know what is. " Or "Confucius said:" rich and available, although the whip of the people, I also for it. If you can't ask, do what I want. ". How interesting it is to be able to take pleasure in life in the case of "Tao is not good for a long time". This kind of fun either reflects Confucius's natural sarcasm towards himself or others, but it really reflects Confucius's nature as a "human". It is said that Zilu is "Frank", but isn't Confucius so frank?

读《论语》，认识孔子，从惊到讶，最深切感受到的，是孔子一份千金难求的真性情。

Reading the Analects of Confucius, to know Confucius, from surprise to surprise, the most profound feeling is that Confucius has a hard to find truth.